The Gift of Simplicity

Smartphones, with all their flash, features, and advantages, have created dumb people. Yep, I'm one. It seems I have become so dependent on these devices to remember my details that I sometimes can't even recall my parent's home phone number. See what I mean? A smart phone attached to an increasingly dumbed-down man (and a technologically spoiled one at that).

Okay, so I’m being somewhat facetious. But here’s my point. Sometimes flash and image can actually take away something’s original attractiveness: its simplicity. What once was inviting because of its clear focus and simple clarity gets less appealing as it gets "upgraded."

Christmas can get that way sometimes, can’t it? Truth is, life can get that way, eh?

Know what else can get that way? Our relationship with God and our worship of him! It did in Micah’s day, and this is what the final two chapters of the book are about: Simplicity, especially in worship. What should have been a focused response to the character and conduct of God became a complicated and corrupt performance. And it angered Jehovah! In fact, Micah 6:9-16 details the punishment that God brought because they persisted in their corrupt complexity. Their man-made "upgrades" actually become their #1 enemy!

When I read Micah 6, I think about all the "upgrades" that have actually contributed to the erroneous and complicated messages people get about Christianity. About salvation. About God. For instance, be good and you'll get in. Get wet and you'll get in. Get in and you'll get rich.Think positive and you'll get rich (in the name of Jesus, of course). Ad infinitum and ad nauseum.  All of it runs contrary and complicates the real message of the Gospel. 

Fortunately, Micah writes a last chapter of hope as he closes out the book, and in this last stanza of his prophetic song we see Micah personifying simplicity in his third description of Jesus as our Shepherd. This final "refrain" found in Micah 7:7-20 centers again the Shepherding work of Jesus Christ as the only means by which we can escape our corrupt and convoluted idolatry. Yes, the only way out of our complicated mess is the simple salvation provided by Jesus. He simply saves all who repent and believe. Nothing more and nothing less than grace alone by faith alone in Christ alone.

Remember humility? Taking the escalator down! Remember security? Taking a look up! Here's simplicity -- It's taking a trip to the cross. That’s where it all gets simple!

Merry CHRISTmas!

Taking the Escalator Down

Few prophets describe humility better than Micah. In the last part of chapter 2, he essentially says...

1. Humble people submit to God’s provision as their Shepherd (2:12). They enjoy his role as supplier, and gladly say, “He takes care of me.”
2. Humble people submit to God’s authority as their King (2:13). They embrace his role as ruler and gladly say, “He rules over me.”

When these things are our mindset, we don’t have piles of pride blocking our view of God. All the ‘stuff’ and ‘self’ is flattened, and God alone is lifted high. We see clearly that God is all we need and God is all we heed! 

Jesus did exactly this, and no there’s no better picture of it than the one painted for us in Philippians 2. He humbled himself – he flattened himself – and became obedient to life as a mere man and death on a cruel cross. He took the “down escalator” from heaven’s throne and embraced the Father’s authority and provision. Why? So that we could be saved! Have you allowed his humility to take hold in your life?

Once saved, we can then live humbly like Jesus, our prime example of humility. And I can think of no better time than Christmas – or is it Me-mas? – to model his behavior. He took the escalator down. We can, too!

And that’s really what humility is – taking the down escalator! In fact, I thought back to my first memories of escalators – Wow, I thought. A moving staircase! I don’t know how old I was exactly, but I remember stepping toward the edge, wondering if those metal teeth were going to eat me up. Once I get on, can I get off? What about the end – will my shoes get caught and will I be trapped under the escalator? Yet, my dad was already on it, and if I was going to stay with him, I had to take the ride down. So I choose to step towards the descent, even with my questions and fears.

Humility is like our ride on the ‘down’ escalator – we step towards it and embrace the descent, no doubt wondering what might happen, but always trusting and obeying in our Shepherd and King.

Merry CHRISTmas!

O LITTLE Town of Bethlehem (for sure!)

His name was Phillips Brooks. And the year was 1865. It was Christmas Eve, and Philips was riding horseback from Jerusalem to Bethlehem, where he was to assist with the midnight Christmas Eve service. The memorable journey impacted him, and though he tucked away the inspiration from that night for three years, finally in 1868 Phillips Brooks shared that experience in the song, “O Little Town of Bethlehem.” Originally a 5-stanza poem, he gave it to the church organist, Lewis Redner, who gave the poem its musical background.

In fact, Phillips writes about this experience… “I remember standing in the old church in Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with splendid hymns of praise to God, how again and again it seemed as if I could hear voices I knew well, telling each other of the wonderful night of the Savior’s birth.”

Ah, Bethlehem…the Christmas City. Small, but oh, so important. After all, it was the birthplace of a King. It's also the subject of the literary apex of Micah's prophecy (i.e., the climax of what comes before and after) -- Micah 5:2 - "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”

Culturally and geographically, Bethlehem was nothing compared to Jerusalem (Judah’s capital) or Samaria (Israel’s capital). It was a small town just south of the main city. Yet, it would be the centerpiece of the Savior’s birth! (It is actually set against these two major cities in 1:1.)

And Bethlehem isn’t the only small thing going on in this book. Professionally, Micah was not a major player compared to other prophets (like his contemporary Isaiah). Meaning ‘Who is like the Lord?’, Micah was one to do exactly that – lift up the Lord and hide himself behind the great character of God. He never left Judah from what we know, and doesn’t mention a single of Israel’s kings in his opening verse. He was a prophet without much attention.

Politically, his message wasn’t ringing well with the hearers. With all the kings in power at that time of Judah (Jotham, Ahaz, and Hezekiah as described in the books of the Kings and Chronicles), who was going to listen to a lesser-known prophet from the region of Moresheth-Gath?

But God sees things differently, doesn’t he? Possessions, position and performance don’t make me more valuable to God, for he sees through the outer layer to the heart. Could there be any better message at Christmas?

Think about it – When most of the world will be wrapped up in these very things – possessions, position, and performance – does anything speak more powerfully to the message of Micah than a lowly manger in a stable, the air around it filled with the cries of a little baby? What could appear to be more “insignificant” than that? But the reality is this – nothing is more significant or important than the child in that manger!

No wonder the carol “Away in a Manger” became an immediate Christmas favorite when it was published. Though the actual author is unknown, verses 1 and 2 appeared anonymously in Little Children’s Book for Schools and Families in 1885, and verse 3 was later added by John Thomas McFarland. James Ramsey Murray printed all of them together in Dainty songs for Little Lads and Lasses: For use in the Kindergarten, School and Home in 1887. With no original tune, it was sung to tunes well-known already in England and America. Yet, the carol that seems to be a “lucky” collection of words and music from all over captures the heart of what really matters – the significance of a baby in a manger, the Christ child!

That’s where I want to start this Christmas season – and that’s where I want to stay -- at the seemingly insignificant manger in the small town of Bethlehem, where possessions, position and pride are all debunked and where true significance cries. Won’t you join me there this December – at the manger in Bethlehem – and let’s learn to value the significance of small things, not only this month, but all year long.

Merry CHRISTmas!

The Small Gifts of Christmas

Small things can make a big difference! And small books can have a great impact. Such is the case with the short, self-titled book by the prophet Micah. In fact, it’s small things that Micah brings attention to throughout the three sections of his prophecy.

Micah is best understood based on its three divisions, each one marked off by the words “listen” or “hear.” And in each division Micah talks about the big, obvious, and loud – possessions and things (1:2-2:13), position and titles (3:1-5:15), and pompous worship and rituals (6:1-7:20). Yet, as an answer to each one, Micah shows that a simple shepherd will arise from a small town and simply save the day!

This shepherd theme runs through each of the divisions, showing us that our Savior was not an executive, a stylist, a showboater, or a self-absorbed egomaniac. He was a shepherd. Common. Plain. Probably ‘small’ in the eyes of man. But real. And really significant. And of all the verses in this little book, Micah 5:2 stands out as the significant text underscoring this principle, for it was the “little town of Bethlehem” that gave birth to the single greatest life in human history.

Truly, significance is wrapped in small things.

Merry CHRISTmas!